Do you hold open the door?šŖāØ Transcript to I Feel For You podcast episode 54
if youād prefer to listen, you can here!
I used to work in a shop every Saturday, Sunday and weekday evenings from the age of 11. It was a shop that sold all kinds of things. Rice. White sugar. Brown sugar. Flour. Saltfish. Glass bottled sodas. Cooking oil. Soap. Blu (which is a kind of soap from years passed link). Rum. Corn curls (which were an Eastern Caribbean version of Wotsit crisps or cheese puffs). One brand of toothpaste. Lentils. Frozen chicken wings and thighs. Butter in brown baking paper. Yeast. and more.
I weighed out loose ingredients on the old-school Salter scales, learning how to using weights to measure the ingredients and jotted sums on the a3 paper that was part maths pad-part receipt- and part wrapping tool. I loved the action of pouring the varying textures of the items into paper bags, sealing them well (so sugar ants wouldnāt get a look in!) and preparing someoneās shopping list as they looked on, satisfied with my swift and diligent work.
I quickly adapted and got familiar with the beautifully designed currency of the Eastern Caribbean dollar with squiggly 5-cent pieces which were my favourite. Adjusted too, to varying measurements in kilograms and pounds. Litres and pints. All of these tasks were also useful for my studies at school.
And this job also paid and my way to support the household, it covered the costs for my food and also for my bus to school. Said bus was actually a van which was how most people got around the island. An hour a day to ride to the capital, Kingstown, where i went to school.
I became, at age 11, acutely aware of colourism. After arriving from the UK and my entire childhood haunted by racism from going to all-white schools, and bullying for being a n*gger, a p*cki, and insert all kinds of racist slurs here that range countries and ethnic groups as well as religions ā Sidetone, being called a ābuddhaā as a slur was surely an example of the best, most ignorant jibe, and i recall laughing at the girl who delivered it in the playground in front of all her other apparently cool and popular friends who were all in the upper years, hungrily awaiting my crumble.
I, thanking her, purposefully making my smile as wide as could be, and asked if she was sure she didnāt want to add any other denomination of religion to the group of ethnicities and faiths she articulated so passionately? It wasnāt an insult to meā¦ to which she flushed and spat and screamed in fury - she had no comeback. And her so called āpopular matesā looked embarrassed for her, also unexpected in realising āthe weirdo brown girlā had a point that they didnāt quite understand either.
I get it. i was mocking her ignorance. i think she deserved it thoā¦..
anyway.
Back to the bus. which was a van. which was a kind of a silver grey-mobile entitled Isolita. Scribed in red paint on the front of the bus. See, each bus - come - van had an identity of their own. Beautiful artwork to seal that identity of each vehicle, and if there were funds, the interiors also upholstered in brand colours.
The vans i wanted to travel in had dark windows and ridiculous sound systems youād hear before you saw, coming via the mountains, signaling that your ride was on the way.
Isolita, had neither. It was a sensible van. Smart and functional. Respectable, i guess...? Branding is important, huh?
So, one time, Isolita didnāt show up. not uncommon. The driver was kind of on his own schedule, and iād often be waiting in the capital, with a back up dollar if it got too late (so i could get another ride, and i needed to get back to work a shift in the shop). So i pulled over one of the ācoolā vans. i went to find a seat but it was full. So full. Which wasnāt unusual. these vans were people carriers. And at rush hour, it wasnāt uncommon to see the full to capacity vans passing by, bums hanging out of windows cause people were packed in so tight, any body part sought out viable space.
So i stood, in that full van. And immediately the young conductor asked a dark skinned elder to stand so i could sit.
I looked at him incredulously-
āWhat? no! i wonāt! i shanāt!ā
The woman skulked out of the way to crouch near the floor. She had clearly done this before.
āWhy should i get a seat and not her?!ā
I was horrified and back then a little less fearless to run my mouth, so i gave him and the van a talking to, a whole audience, cause no one said a word. I chose to leave the seat empty, instead, huddling in a corner and urgently pleaded with the woman to take the seat.
The woman sat back down and made eye contact with me. i felt embarrassed and ashamed.
How dare i get to take her place.
How dare i receive privilege because of being light skinned / clear / red (or āwhite girlā as i was called)?!
It was my introduction to a world where i had always been at the receiving end of racism whilst living in white spaces, yet waking up to realise that there were people had it worse than me. And it was my responsibility to do something about it.
It makes no sense to me that the world we live in still affords entitlement to some over Others based on skin colour and hair texture. I am also shocked that being on āboth sidesā, experiencing hatred delivered from gangs of white racists, and yet being the āpreferred blackā (ridiculousness alert but colonialism is at the root of colourism) and thus receiver of benefits over someone darker skinned than i. I understand the pain of observing when nobody steps in, has your back, or challenges the status quo.
Iāve been in so many situations for example, working in Norway in a coffee shop where a guy walked in and just called me a ān#ggerā and nobody did anything. in fact, they did do something- they all looked away. The whole cafe was packed full. i was on my own. I looked around, pleading with people to help me and nobody did. They decided that their comfort was more important than actually standing up and doing something. They were more content to be comfortable and apathetic.
And these are the people who frighten me the most.
These are the people who deem themselves āliberalā and living within a progressive society and yet do nothing because they see that ārocking the boatā is somehow āconfrontationalā ā¦.and confronting things is ābadā. And the people that are trying to demand justice and take action in the world? Well, they are painted as criminals which is wild to me, as i think so much of this behaviour is rooted in is rooted in those who have privilege, white privilege, knowing they donāt really want to surrender that position.
(case study - every white person who has dared me to take that āare you a racist?ā Project implicit Harvard test to somehow prove my bias so they might declare āreverse racismā - lol. Oh, and spoiler alert, i have taken the test, numerous times out of raised eyebrow āwow, ok, a test, lolā and the result, āzero prejudiceā)
And i have white privilege.
I have light skinned privilegeā¦you know?
And this story is an example in action of me being on this bus, and being afforded certain privileges in plain sight.
This is not the kind of world i want to live in.
Almost 40 years of it and i can vouch that being at the brunt of white privilege is shit.
and benefitting from white privilege is also shit.
Either way we loose.
And we must do better.
So.
I am acutely aware of my responsibility to use my voice as a light skinned black womxn. āMixed raceā- whatever that actually means, because it literally means you donāt exist - lol. Cause race is not real.
I have a responsibility to offer up my seat when iām in a room where i hold privilege. pass the mic, if you prefer that phrase.
I feel very aware of knowing when i show up in my work, which tends to be mostly white dominant spaces in terms of āpopularityā if you like, that by showing up in all those yoga teacher training rooms over the years and often, most of the time, like, 99% of the time, being āthe only brown faceā.
By djing in all white venues. by showing up for my clients being the only black coach/yoga teacher/womxn dj/ polymath they have met, i donāt like having to be an example for my race (i mean, as i said, race is a construct as we all know)
But i do know all of the shit iāve been dealt from being the minority in white dominant spaces is to hopefully make it easier for those who come after me, so they hopefully do not feel as isolated.
So they hopefully feel as tokenised or objectified.
And hopefully, do not receive as much resistance.
I want us all to win.
And i especially am aware of my position, even though iām still wading through the resistance, but there are others who are behind me - not in ranking, or trying to say iām ābetterā or āadvancedā, moreso, people wanting to step into industries that they donāt feel represented, according to the dominant ideologies at play that have often co-opted what is culturally known and felt to be theirs in the first place, case study: āwellnessā.
I mean look at the wellness industry! Do we need to talk about it? I think you know what iām talking aboutā¦
When we look at all of these trends, thereās a collective eyeroll from the diaspora when the next ātrendā rolls into play, e.g. quinoa, coconut oil, body brushing, oil pulling, plant āmedicineā, āspiritual practicesā, shea, ānatural productsā, ānatural hairāā¦.. the list goes on and on and on.
Weāve been doing this for time. this is stuff that my nan did, that iāve grown up with yet somehow, itās been coopted, sold on and people are making big profits from this. Yet when we were growing up, we were ridiculed for this stuff.
This is a whole thing, but i think you know what i mean.
ā¦And so, with all of that, holding space for it all, letās take a deep breath.
cause itās a LOT.
So here is my commitment, in case it wasnāt clear:
I will hold doors open.
Give up my seat.
Pass the mic.
For every time iāve wished that someone would have done that for me on this journey,
I will show up and use my resistance to support Others.
To champion Black womxn. Indigenous womxn. QBIPOC. Two Spirit. Our Trans community. Our differently abled fam.
Iāll elevate the voices of Others. Not do it for them but hold space for them to speak for themselves.
Share their work. Tell them they are appreciated. Appreciate them in action.
And for all the times my work has been secretly observed, copied, stolen, passed on etc. iāve thought long and hard about why that happened but also, what could have been done differently.
How could (and can) people have passed the mic to me?
What could they have done better?
And hereās some things that i think could be useful:
So first of all, white people, iām talking specifically to your experience now:
Who do you work with? Who are you friends with?
Are you circles pure white?
If so, thereās a problem.
ā¦and iām not saying to go out and find some colour to āpepper and season up your lifeā.
āSpice up your lifeā, if you willā¦.
iām talking about asking questions, like, from the top down, bottom up.
What is the problem? Why is it that you have no access to anyone who doesnāt look like you?
Iāve been in and worked within so many institutions that have this issue, and whenever iāve raised questions, all iāve had is white tears and been accused of being ātoo separatistā, being ātoo radicalā for asking questionsā¦..i find it wild and strange that itās 2019 and very strange that places can exist and be completely white.
soā¦next:
Listen to, hire, and PAY Black womxn.
If you are:
Benefitting,
Learning,
Getting access to,
Being informed about something,
ā¦.are you showing your appreciation?
i.e. are you paying for it?
Or are you just expecting Black womxn to give you free labour, emotional, physical, spiritual etc?
And tbh, there have been so many people who have done this to me over the years (and yeah, iāve allowed it, white supremacy is one hellova system of power)
They will take and then expect me to keep giving for free, and then when it comes to asking for payment on something that is for sale, they are quick to say,
āitās very expensiveā¦ā
āitās too muchā
They donāt want to pay for it.ā¦.which is quite insulting when youāve had years of someone giving you free labour, free information, free access that you have benefitted from. And in many cases, made money from.
Because what it shows is that you expect that.
You see Black people as less and therefore that you should be entitled to receive that.
For free.
so.
Something to considerā¦.
Also,
What are you doing to support the freedom of every body?
i donāt really like the word āallyā cause it feels a little bit passive and lazy to me as a sort of āiām not racistā sash white people can wear to feel good and āsaviouristā without really doing much at all. Stacy Dooley iām looking at you using Black babies as props. A comicā¦.but not relief. True tea. (insert age old weary sigh)
What are you doing in order to challenge racism?
What are you doing to dismantle white supremacy?
Look at how youāre benefitting from the system.
How can this be rebalanced in a meaningful way?
What and who are you offering reparations to?
What are you doing to dismantle this system where you benefit?
And you do, and if you donāt recognise that, then beloved, please, we need you to do some work, you need to start reading, looking at resources, and please know that over the years Iāve shared and pointed to so many resources and tools and people and offerings and folks you can hire to offer you that information.
So if youāre coming with āi donāt know where to lookā or the tired āyou should tell me what to doā then letās start there.
Google is free.
So go on with your bad self and start doing the work.
We need you to show up
We need you to pay attention
We need you to listen
To not react and be defensive
And to check on that fragility. White fragility is more common than you thinkā¦
ā¦and if you think you are āsuper liberalā, āsuper wokeā, then iād especially ask you to take a hard look cause often, in my experience, it seems those are the people who tend to be most ātriggeredā when i talk about this stuffā¦.
so.
other ways to pass the mic, what have we got?
A list and summary of ideas
Pay Black womxn, (you can donate to me here or check my ig Stories and account and references in blog posts + podcast episodes for many Others doing great work who are deserving of appreciation and coin)
Listen to Black womxn
Reparations
Work on yourself
Look around you
Look at what the problem is
Talk with your friends, talk with your other white friends about this
Donāt expect Black womxn or Black people or Brown people to prop you up and support you with this journey. If you receive help, which you probably will do, donāt expect it and donāt take that for granted
Do your own work
Do your own research
Donāt be afraid to mess up - you will (i will, we do, because we are human and this is what it is to learn). Dust yourself off and look for the learning moments.
And please, show up. We need you. Weāre tired.
i donāt want to speak for anyone actually, let me rephrase that:
iām tired.
so yeah.
How can we pass the mic?
ā¦and iām saying all of this stuff and can already feel the defensiveness so let me also remind you about this episode:
Iām talking about how I am committing to opening the door and this is a journey which is a continuous lifelong journey.
Mine began aged 11.
That doesnāt mean iām any more āwokeā than anybody else.
Iām absolutely on my own journey as are you so if its about comparing yourself and feeling that white guilt then, please, put that aside cause we need your focus and attention and your energy to be on the mission of working to dismantle the systems of power that are in place that mean that people, Black people in particular, are oppressed.
They are not afforded the same opportunities as you.
They are not paid the same.
Life is different.
Racism exists!
Welcome, 2019!
ā¦in case you didnāt know already, lol!
so yeahā¦ this was an episodeā¦..
I could keep speaking on this, but feel iām going to leave it there cause thereās lots to be looking at and exploring and getting on withā¦
i hope that itās been useful for you.
I would love to know:
What are you committing to, to hold open the door for Others on the journey?
And to the Black womxn reading or listening, iām interested in your experience in holding the door open!
Today, our Beloved Toni Morrison passed away and iām thinking about what she speaks about in relationship to freedom, and how freedom really is how we hold space for Other people, we think about the people coming behind us, whoās coming through the door behind us.
So iām wondering about your journey and experience, have you been the pioneer? Or have you found mentorship or Sisterhood or relationship with others who have held the door open?
I would love to know about your stories.
So yeah.
dassit.
Hope thereās been something here.
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